Mercury Stations Direct in Śatabhiṣā: The Veiling Star

MERCURY STATIONS DIRECT

March 21st

Budha graha stations direct on March 21st in the Vedic Lunar mansion of Śatabhiṣā शतभिषा (Aquarius), The Veiling star.

Śatabhiṣā, the constellation of the vow, is comprised of a hundred stars or physicians and is ruled by Varuṇa, the god of the night sky and the cosmic and terrestrial waters. Varuṇa’s role is to ensure that all things align with cosmic order, awakening within us the desire to pierce the veil of darkness and enter the void.

Much like its animal symbol, the horse—civilization’s first sacred medicine—this nakṣatra embodies both mystical and physical powers, allowing it to bear heavy burdens over great distances.

Śatabhiṣā holds Bheshaja śakti, the awakening energy to heal, support, and redeem, as the trials and tribulations experienced under the star of the divine healer arise to rectify our path. What once felt confusing can become a vehicle for profound self-realization and even redemption.

We must use great discrimination to inform the actions we take with grahas in Śatabhiṣā. We recently had a cluster of planets here at the beginning of March, churning these deeper energies; now only Mercury and Rāhu remain in the Veiling Star.

Mercury stationed retrograde on February 26th in Pūrvabhādrapadā — punctuating a passage of deep reflection, reimagination, and renewal. As the one who bestows discernment, Budha retrograde invited you to return to the center of your wheel, and as he retraced his steps through Pūrvabhādrapadā, what had already been set into motion gathered weight, asking to be met with greater clarity and consequence.

Mercury stepped back into Śatabhiṣā on March 10th (revisiting energies from 2.7-2.14) and will pass through Pūrvabhādrapadā for the third time April 1st - 13th.

We are being churned now, invited to go deeper and pierce the veil. What is being revealed to you? Some knots may be untangling, while other moments call us to step up and take responsibility.

Many have been brought to their knees in the past few weeks and have been reaching to define a sense of meaning in their life. Who am I? What am I doing? Where am I going? Know that you’re not alone if these questions have been preoccupying the mind.

When circumstances in our life shift, our narrative too must pivot. Have you been gathering your sense of meaning in life from a title, relationship, or belief you once held? This cycle can produce a reawakening of our vital energies that draws us away from identifying with anything on the outside and into a deeper understanding of ourselves.

As Mercury stations direct in Śatabhiṣā, the veil begins to lift. What was once veiled starts to reveal its deeper pattern, and the discernment of Budha slowly returns to the mind. Under Varuṇa’s watchful gaze, the truths that have surfaced cannot be unseen; they ask to be integrated so that our actions once again align with ṛta—the cosmic order.

From this place, healing becomes possible. What once felt like confusion or disorientation may reveal itself as the medicine that redirected your course. With greater clarity emerging in the weeks ahead, a more stable foundation begins to form—one from which thoughtful movement forward can begin.

As Mercury moves forward again—amplifying its qualities—we may find ourselves changing our minds as it moves through its shadow period over the coming weeks. Continue to distill the wisdom and lessons that have been presenting themselves since pre-eclipse season (February 17th). 

On the other side of Navarātri, by early to mid-April, clarity begins to settle, offering firmer ground beneath your feet and the sense that the pieces are finally aligning. From that foundation, movement becomes possible again—measured, intentional, and informed by what has been revealed.

All my Relations, Tulsi 

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer. - Rainer Maria Rilke

Chaitra Navarātri: The Nine Nights of the Divine Feminine

CHAITRA NAVARĀTRI

March 19th - 27th

Chaitra Navarātri begins on the Pratipadā tithi in the Śukla Pakṣa of Chaitra, marking nine days of devotion and renewal, culminating with Rāma Navamī. This festival celebrates the arrival of spring, symbolizing blossoming life and spiritual purification.

Dedicated to Goddess Durgā and her nine forms (Navadurgā), Navarātri is a time of deep transformation. In Śrīvidyā traditions, it is also associated with Mahāvidyā Tripura Sundarī — The Beautiful One of the Three Cities (also known as Mā Ambikā and Rāja Rājeśvarī), the embodiment of supreme beauty, clarity, and refined discernment. Through her grace, we learn to see beyond the architecture of illusion, aligning with the deeper intelligence that orchestrates all things.

An internal quest is invoked to locate our seat within the heart of the Goddess. In a world that seizes our attention to seek truth outside ourselves, we’re called to go deeper within and cultivate a direct experience with Her.

Devī is that awakening force, the primordial energy within us awaiting our attention. Yoga teaches that whatever we focus on grows stronger in our lives. Move beyond your ideas of who she is and how she can be reached.

This window is ripe for putting into practice the teachings found in the yoga śāstra. In quieting our mind and embracing both our shadows and light — we’re called to enter that space and transcend.

As we tend to śakti and establish a foundation in Her, we awaken our power to focus and draw our energies inside — this continued focus is active meditation calling us to become absorbed in Her.

She is the embodiment of all that is and ever will be; She is our breath and gives life to all. Yet she cannot be reached by contemplation or intellectual understanding; she can only be touched through direct experience — requiring digestion and stabilization to be truly lived.

Can you answer that call?

ॐ श्री मात्रे नमः 

This Pratipadā tithi also marks Ugadi, the beginning of the new year in the South Indian lunisolar calendar — a threshold of renewal and the opening of a new cycle.

New moon in Uttara Bhādrapadā: The Latter Blessed Star

NEW MOON IN UTTARA BHĀDRAPADĀ

March 18/19th

The March New Moon अमावस्या occurs in Uttara Bhādrapadā उत्तरभद्रपदा (sidereal Pisces), the Vedic lunar mansion known as the Latter Blessed Star.

Uttara Bhādrapadā, marking the zenith of Saturnine energy, is illumined by two bright stars—one in Pegasus and the other in Andromeda—seen by the ancient Vedic seers as the back legs of a funeral cot. Together with two stars of Pūrva Bhādrapadā, they form the rectangular bed known as the Square of Pegasus.

This powerful asterism resides at the heart of the last water sign, in a mokṣa bhāva (house of liberation), ruled by ākāśa tattva (ether element) and Ahirbudhnya (Serpent of the Deep).

Artowrk: Pinterest

As the seat of Mahā Lakṣmī, this nakṣatra is deeply connected to the fertility of both earth and sky, excavating the unconscious, harmonizing the universal mind, and gaining wisdom through experience, humility, and self-sacrifice.

Its Varṣodtamana Śakti — the energy to bring rain and grow what has been planted — speaks to a deeper desire to establish a stable and enduring foundation with this lunation cycle.

We are now on the other side of Jupiter turning direct in Punarvasu (Gemini) and the distillation of eclipse season. There is a churning which stirs a desire for balance — a balance gained through stabilizing all that you’ve been learning over these past couple of months, which is now beginning to land. 

Jupiter’s retrograde invited a deeper reflection on our beliefs, wisdom, growth, and what truly sustains abundance, and with his direct motion the insights gathered through that inward journey begin to move forward again with greater clarity.

After the igniting threshold of tapasya, the New Moon in Uttara Bhādrapadā brings the quiet work of stabilization, where what was sparked in the previous star settles into deep waters, the fire of transformation now tempered and integrated into something enduring.

Artwork: Pinterest

Mercury will also station direct in Śatabhiṣā (Aquarius) on the 21st, bringing discernment to distill what has been unfolding and clarify the way forward.

Counted among the eleven Rudras—forms of Śiva—Ahirbudhnya is linked to fertility, Kuṇḍalinī energy, and the subconscious forces of Nature. His energy is both creative and destructive, reflecting the profound alchemy of transformation and spiritual awakening that unfolds in the hidden depths.

Artwork: Pinterest

Beneath this lunation, a quieter movement may also be sensed within the collective field of consciousness. Uttara Bhādrapadā, associated with twin foundations, gestures toward the reconciliation of polarity—the subtle healing of the ancient myth of separation between masculine and feminine principles.

Here the work is subtle yet immense. Uttara Bhādrapadā invites us to descend beneath the surface of the linear mind and listen to the deeper currents of consciousness. In these waters, insight matures slowly; the unconscious is stirred and illuminated, and what was once fragmented begins to harmonize within the greater field of universal (one) mind. 

The invitation of this New Moon is not urgency but surrender—to allow what has been awakened to stabilize, deepen, and quietly take root as we step into Navarātri, the nine nights of the Divine Feminine.


“You cannot cross the sea merely by standing and staring at the water.” — Rabindranath Tagore

All my Relations, Tulsi

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Full Moon Lunar Eclipse in Pūrva Phālgunī: The Fruit of the Tree

FULL MOON LUNAR ECLIPSE

Pahari Style, Punjab Hills, c.1750

03.03.2026

Eclipse season culminates with a total lunar eclipse (candra grahaṇam चन्द्र ग्रहणम्) on March 3rd in the Vedic Lunar Mansion of Pūrva Phālgunī पूर्वफल्गुनी (Sidereal Leo) — the Fruit of the Tree.

Lunar eclipses are thresholds. The veil between seen and unseen grows thin; what is ready to be healed rises to the surface. This cycle urges us to refine our inner compass, untangle an old karmic pattern, and release what no longer belongs in our becoming.

Emotions may heighten. Truths long concealed come to light. With the Moon eclipsed, we may find ourselves at a crossroads — uncertain, weary, or on the verge of change. Yet within this threshold is a promise: a shift in trajectory. A recalibration of desire.

In Sanskrit, phala means fruit, and guṇī relates to qualities. Represented by the legs of a bed or a hammock, activated by Venus, this constellation symbolizes rest, pleasure, and the enjoyment of merit earned through past action. Its deity is Bhaga — the bestower of delight, distributive fortune, and the capacity to savor what has been given. It is also counted among the birth stars of Guru and Maṅgala.

Pūrva Phālgunī carries Prajānanda Śakti — the power of procreation, the union of polar opposites, the fertilizing current that enlivens creativity and sensual intelligence. Yet under an eclipse, we are asked to examine where pleasure has become attachment, where rest has become stagnation, and where desire has quietly shaped destiny — especially within our relational bonds.

This star governs union. And under shadow, union reveals its karma.

Bondage with others may surface. Personal prabhā intensifies — exposing and burning relational patterns formed through projection, entanglement, or unconscious exchange.

The star of fertility is both courageous and visionary, much like its bird medicine, the eagle. This eclipse awakens within the heart the courage to face the tests and initiations presented to us — urging us to rise above the shadows of past experiences and open to a higher vantage point.

When we pursue what we truly desire, tests and traumas often arise to meet us. Many are standing at a threshold of major transition — confronting the unknown, reassessing the architecture of life itself.

All activity depends on periods of non-activity.

After facing worldly battles and fulfilling our duties and responsibilities, there follows a necessary period of rest, relaxation, and integration. Pūrva Phālgunī teaches that complex problems can be resolved in a relaxed state, and that yoga trains us to be at ease in the presence of the Unknown. This period serves as the muse that kindles our creative intelligence and effortless action.

The Yogasūtra (2.47) affirms that through the relaxation of effort and absorption in the infinite, action becomes effortless — rooted in Being itself

This eclipse is not merely about creative momentum. It is about creative maturity. It is about refining how we love, how we create, how we seek enjoyment — merging practicality with pleasure, sovereignty with union.

This is a potent window for deep personal sādhana — especially where the eclipse is visible (United States, parts of Europe, Africa, and South America). The ancients regarded eclipses as sacred intervals — consuming less, fasting, turning inward, and safeguarding the subtle body so that the inner channels remain clear.

Keep life simple during the eclipse hours. Favor restraint. Fasting, meditation, mantra japa, and contemplative silence are recommended. For most, it is wise to postpone major decisions and commitments until the eclipse has passed — ideally allowing the energy to land and integrate through 03.21.

A breakthrough awaits. Old patterns may resurface — resist grasping. Let them dissolve.

What familiar relational holding pattern is ready to be released?

Total Lunar Eclipse in Pūrva Phālgunī (Leo)
3:37 AM PST | 17:07 IST

Eclipse window:
00:44–06:23 AM PST
14:14–19:53 IST


Holi, Mahā Lakṣmī Jayantī, and Gaura Pūrṇimā


This Full Moon, the Pūrṇimā (पूर्णिमा) of the month of Phālguṇa, also marks the convergence of several auspicious Vedic observances — Holī, Mahā Lakṣmī Jayantī, and Gaura Pūrṇimā — each carrying its own current of renewal and revelation.

This festival not only marks the arrival of Spring but also signifies the triumph of dharma over adharma—good over evil—and the Holī, the Festival of Colors, is deeply intertwined with the theme of the eternal and divine love between Rādhā and Kṛṣṇa (the 8th avatāra of Lord Viṣṇu), symbolized by the playful act of adorning one another’s faces with vibrant hues.

This festival not only marks the arrival of Spring but also signifies the triumph of dharma over adharma — good over evil — and the ascendancy of sattva (the creative, harmonious force) over tamas (ignorance and destruction).

Mahā Lakṣmī Jayantī honors the divine manifestation of Goddess Lakṣmī during the Samudra Manthana, the great churning of the Ocean of Milk. The Devas and Asuras labored in opposition to obtain Amṛta, revealing both poison and treasure in the process. 

When Mahā Lakṣmī emerged from the ocean, she immediately took residence in Lord Viṣṇu’s heart. Her appearance bestows eightfold blessings, embodying abundance and devotion, guiding devotees toward both prosperity and spiritual well-being and the grace of making the right decision.

Gaura Pūrṇimā commemorates the birth of Śrī Caitanya Mahāprabhu, a seminal figure within the bhakti traditions of India. Born during a Lunar Eclipse in West Bengal, Mahāprabhu is understood as the combined incarnation of Lord Kṛṣṇa and His foremost devotee, Śrīmatī Rādhārāṇī. His descent carried a twofold purpose: to taste the depth of Rādhā’s love for Kṛṣṇa and to reveal the path of wholehearted surrender through nāma-saṅkīrtana.

All My Relations