New Moon in Bharaṇī: The Star of Restraint

NEW MOON

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27th 12:32 PST | 28th 1:02am IST

As we eagerly welcome the long-awaited energies of April’s New Moon (Amāvásyā), aligned with the Vedic lunar mansion of Bharaṇī भरणी (Aries)—the Star of Restraint—we find ourselves standing at a doorway between worlds: a pivotal moment for purification and initiation into transformative new beginnings.

Bharaṇī Nakṣatra, associated with Yama Rāja—the son of Sūrya (the Sun) and Saṃjñā (the goddess of consciousness, daughter of Viśvakarman, the celestial architect)—guardian of the threshold between worlds, lord of dharma, the afterlife, and king of the ancestors—beckons us to cleanse ourselves of impurities and stand at the threshold where the old is shed to make way for the new.

Bharaṇī holds the mysteries of both birth and protection—the passage from womb to tomb, and the sacred transition into new life (symbolized by the yoni). The dying of the old is the inevitable consequence of the birth of the new. As the Sufis say, "You must die before you die."

Bharaṇī’s śakti is Apabharaṇi Śakti—the power to carry things away; its very name means "she who bears."

This lunation cycle marks the culmination of recent energies, revealing new dimensions of ourselves and our lives—a delicate balance between self-discovery and our essential interconnectedness.

We are being called into a grand transformation—stepping into new power, claiming bold visions, and embracing the emergence of a renewed identity. What once confined you is now ready to be released.

Mercury and Venus are completing their post-shadow phases within Uttarabhādrapadā, awakening a potent window for deep healing, clarity, and integration. Notice what is surfacing to be acknowledged and released, clearing the way for the chapter ahead.

In early May, Jupiter (Bṛhaspati) steps into Gemini (Mṛgaśirā), inviting reflection on what truly nourishes our search for wisdom—and how we embody learning, connection, and the spirit of inquiry.

It is a time for radical release and courageous rebirth, shedding what no longer serves to pave the way for new life.

This transformation will require forbearance, hard work, and discipline, echoing the deeper wisdom found in the Yamas and Niyamas of the Yogasūtras—and perhaps a surrendering of the ego to a higher divinity, a passage that demands thoughtful action, clear discrimination, and unwavering trust.

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The momentum, clarity, and forward movement you have been waiting for are now within reach.

Let go of what no longer serves you. Stand boldly at the threshold of new life. Embrace this potent moment between sunrise and sunset, life and death.

What leap are you willing to take?

 All my Relations

“Nature loves courage. You make the commitment and nature will respond to that commitment by removing impossible obstacles. Dream the impossible dream and the world will not grind you under, it will lift you up. This is the trick. This is what all these teachers and philosophers who really counted, who really touched the alchemical gold, this is what they understood. This is the shamanic dance in the waterfall. This is how magic is done. By hurling yourself into the abyss and discovering it's a feather bed.”

Terence McKenna

Mars in Cancer

Mars in Cancer

April 3rd – June 7th

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Mars (Maṅgal graha), having retrograded through the Vedic Lunar Mansion of Puṣyā (sidereal Cancer) since December, now retraces its steps, inviting us to revisit the energies and intentions seeded in the closing months of last year. 

This period offers a fresh perspective, with the benefit of hindsight and deeper self-awareness, offering an opportunity to engage those themes more consciously, integrate lessons, recalibrate our intentions, and move forward with greater clarity and purpose.

Maṅgal is allegedly born from the sweat of Lord Śiva during profound tapas (bhūmiputra - born from the earth)—is intimately linked with the Mahāvidyā Bagalāmukhi, the goddess of speech and protection, and is the carrier of Agni Tattva, the fiery principle.

As Deha Kāraka, Maṅgal is the indicator of the body, the heart, and the immune system, as he is the defense system within our bodies. He is the carrier of Agni (fire) tattva, the significator of one-pointed focus (dhāraṇā), the lord of logic, power, preservation, and violence. He represents protection, particularly the protection of the innocent. 

Within Puṣyā nakṣatra, the energy of invocation is potent—awakening our capacity to channel creative and spiritual force, nourishing both worldly and transcendent pursuits. The goat, the animal totem of this nakṣatra, reminds us that what we consume—physically, emotionally, and energetically—must eventually be integrated and digested. This period may compel us to confront the truths of what we have been "taking in," and to discern what truly sustains us.

On May 12th, Mars enters Āśleṣā at the gaṇḍānta, the mystical threshold between water and fire. Ruled by the Nāgas, this nakṣatra weaves together desire and transformation, calling us to patiently untangle karmic knots and refine our art of transmutation. Āśleṣā, the Clinging Star, stirs our curiosity and unites disparate elements, echoing the coiled energy at the base of the spine yearning to merge with its source.

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Mars’ extended sojourn in Cancer—a sign of water, emotion, and moksha—invites us to steward our energy with care. The friction between Mars’ fiery drive and Cancer’s watery depths may present as frustration, inertia, or simmering anger. Here, the wisdom of the body becomes paramount: movement, sweat, and mindful exertion (whether through swimming, yoga, martial arts, or sauna) offer pathways to release pent-up energy constructively, fortifying both body and spirit.

As Āyurveda teaches, unchecked anger heats the blood and clouds the mind, swiftly diminishing our intelligence. The challenge and gift of this transit is to transmute reactive heat into the steady warmth of presence and purpose.

Whether you choose to pause here or wish to journey deeper, know that the story of Maṅgala in Cancer continues to unfold—each day offering new opportunities for reflection, resilience, and renewal.

For those who feel called to explore these themes further, join us for our monthly Vidya and Chai gathering on, April 20/21, where we will delve into the ongoing dance of Mars in Cancer and its impact on our inner and outer worlds.

Email me at tulsibagnoli@gmail.com to RSVP

All my Relations

ॐ ह्रीं बगलामुखी देव्यै नमः 

Chaitra Navarātri: Nine Nights of the Divine Feminine

CHAITRA NAVARĀTRI

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March 30th - April 7th

Chaitra (Vasanta) Navarātri commences on the Pratipadā tithi (1st lunar day) to the Navamī tithi (9th) of the Śukla Pakṣa (waxing moon) in the month of Chaitra (March/April). This nine-day festival marks the arrival of spring, a time of renewal, blossoming life, and spiritual purification.

Dedicated to the worship of Goddess Durgā and her nine forms, this Navarātri is one of the four sacred Navarātris observed throughout the year. It is a time of deep transformation, particularly connected to Mahāvidyā Tripura Sundarī, the embodiment of supreme beauty, clarity, and the power of refined discernment. Through her grace, we learn to see beyond the architecture of illusion, aligning with the deeper intelligence that orchestrates all things.

This sacred passage culminates in Rāma Navamī, celebrating the birth of Bhagavān Śrī Rāma, making it especially significant in the Vedic tradition.

Navarātri invokes an internal quest to locate and establish our seat within the center of the heart of the Goddess. In a world that grasps our attention and seize our mind to look outside of ourselves to seek truth, validation and even to gain a so called glimpse of the goddess - this festival calls us to go deeper within to attune with her rivers that flow within us and to cultivate a direct experience, and personal relationship with Her. 

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Devī is that awakening force, that primordial energy that lives within us and awaits our attention. Yoga teaches us that whatever we put our attention on grows stronger in our lives. Move beyond your ideas of who she is and how she can be reached.

This window is ripe for putting into physical practice the teachings found in the yoga śāstra. In the quieting of our mind (yogaś-citta-vr̥tti-nirodhaḥ) and the investigation of all that lies below the surface — in the observation and embrace of both our shadows and our light, which are ultimately one and the same — we’re being called now to enter into that space, and to transcend. 

As we tend to śakti, and begin to establish a firm foundation in Her, we begin to awaken our power to focus, to cultivate our dhāraṇā and draw all our energies inside — this continued focus is the active meditation requesting our attention — calling us to become completely absorbed in Her. 

She is the embodiment of all that is and ever will be, She is our very breath and that which gives life to all, yet she cannot be reached by contemplation or intellectual understanding and philosophizing, or even described through words, she can only be touched through direct experience — that which requires digestion and stabilization to be truly lived. Can you answer that call? 

ॐ श्री मात्रे नमः | Sri Matre Namaha

Tulsi specializes in Vedic Astrology & Compatibility readings, personalized Vedic Couture and Yoga Sādhana. @turiyacollection | Jyotish Consultations

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The nine names of manifestation have been spoken in the Devīmāhātmyam DevĪ Kavacaṃ, by the Lord Brahmā (the creator) Himself:

"First is Goddess Śailaputrī, the Daughter of the Himālayas, and second is Brahmachāriṇī, She who observes the vow of celibacy, the Goddess of sacred study and penance; third is Chandraghaṇṭā, the Goddess of the Delight of Practice, who bears the moon in her necklace, Kūṣmāṇḍa, the Goddess of Purifying Austerity is fourth.”

“Fifth is the Goddess Skanda-Mātā, the mother of Skanda, born out of her powers, sixth is Kātyāyanī, the One Who is Ever Pure; seventh is Kālarātrī, the Goddess of the Dark Night of Overcoming Egotism, Siddhidātrī, Mahāgaurī, the wife of Lord Śiva is eighth.”

“Ninth is the Goddess Siddhidātrīm, the provider of Siddhis, and bestower of mystic powers; the nine Durgas, relievers of difficulties, have been enumerated, and these names have been revealed by the great soul of the Supreme Brahmā himself."

ॐ दुं दुर्गायै नमः

  • March 30: Pratipadā (Ghatasthāpana & Śailaputrī Pūjā)

  • March 31: Dvitīyā (Brahmacāriṇī Pūjā)

  • April 1: Tṛtīyā (Candraghaṇṭā Pūjā)

  • April 2: Caturthī (Kuṣmāṇḍā Pūjā)

  • April 3: Pañcamī (Skandamātā Pūjā)

  • April 4: Ṣaṣṭhī (Kātyāyanī Pūjā)

  • April 5: Saptamī (Kālratri Pūjā)

  • April 6: Aṣṭamī (Mahāgaurī Pūjā & Kanyā Pūjan)

  • April 7: Navamī (Siddhidātrī Pūjā & Rām Navamī)