Full Moon Lunar Eclipse in Pūrva Bhādrapadā: The Scorching Pair

FULL MOON LUNAR ECLIPSE

Pūrva Bhādrapadā

Artwork: Pinterest - Chinnamastā

September 17th, 19:35 PM PDT | 18th 4:35 AM Spain

Our last eclipse season of the year commences with a partial lunar eclipse (Candra Grahaṇam - चन्द्र ग्रहणं) on the 17th/18th of September, occurring in the Vedic lunar mansion of Pūrva Bhādrapadā पूर्वभाद्रपदा (Pisces), the Burning Pair.

Pūrva Bhādrapadā is symbolized by metamorphosis, rebirth, tapas (penance), perseverance, and the undifferentiated fire energy that has the capacity to raise our consciousness. This transit requires careful handling, as it is defined by the goals we set for ourselves and our full commitment to them. Eclipses welcome a time outside of time, creating potent moments for accelerated spiritual growth. 

Lunar eclipses are like doorways through which we can peer deeper into ourselves. The veil is thinning now, as if you’re awakening from a deep sleep. That which is ready to be healed is brought to the surface and revealed. Hidden energies are emerging. The impact of a lunar eclipse offers an instant reveal, while the solar eclipse on 10/2 will resonate for months to come, weaving the energetic tapestry that will shape the next six months of our journey—like an omen of the energies ahead.

Lunar eclipses occur when the Earth aligns precisely between the Sun and Moon, casting its shadow upon the lunar surface—a moment where light meets shadow, reflecting profound cosmic shifts. Typically, there are two eclipse seasons per calendar year (on rare occasions, three), each season bringing forth two or sometimes three eclipses. This phenomenon occurs because the Moon’s orbit is tilted relative to the ecliptic plane, crossing it only twice per year.

The points where the Sun and Moon intersect this ecliptic plane, positioned exactly 180 degrees apart, are known as the lunar nodes, or Rāhu and Ketu in Vedic Astrology. These shadowy grahas, often referred to as the 'great awakeners,' govern the eclipses and symbolize the dance between light and darkness within our lives. As the eclipse occurs, we are offered an opportunity to confront our shadows, disrupt old patterns, and awaken to deeper truths within our journey.

Utilize this time wisely, especially on the day of the eclipse—slow down, take a step back, pause, and go deeper than you’ve been willing to go before. Sit with and observe all that moves through you—this is the most important time to see into yourself. In ancient times, many would fast during the eclipse window (9/17, 17:41–21:47 PM PDT) and immerse themselves in a salt bath or the ocean, not only to purify their energies but to decompress the spine, allowing the body and mind to recalibrate.

This is a powerful time for our personal sādhana (practice)—it is said that any mantra or practice taken up during this time offers potency a thousandfold. I will personally be steeping in a simple āsana practice, accompanied by bhrāmarī prāṇāyāma (bumblebee breath—humming while holding the postures), followed by meditation, breathwork, kriya, mantra practices, a fast and an ocean swim once the eclipse is complete.

Symbolized by a male lion, sword and two-faced man representing both duality and transformation. The deity of this nakṣatra (constellation), Aja Ekapāda (one of the eleven Rudras - thundergods or forms of Lord Śiva), holds immense spiritual energy. Aja Ekapāda translates to “one-footed,” representing balance and stability amidst the chaos and duality of existence. It suggests the one-pointed foundation we’re seeking, which provides the ability to remain grounded and centered in the face of life’s upheavals. 

Artwork: Pinterest - Ardhanārīśvara

Holding the energy or power (Yajamana Udyamana Śakti) of elevation through sacrifice, or ‘giving away,’ can refer to offering one’s resources or self in the fire ceremony (the fire of tapas). This alchemical process of metamorphosis arises from balancing duality and achieving transformation through one-pointed spiritual discipline and sacrifice. This cycle is defined by how we manage large amounts of life force energy and our capacity to channel focus into a particular goal that supports inner growth. Another point of learning is cultivating satisfaction with what one already has.

Pay extra attention if you’re running a dasha (cycle) or sub-period of Rāhu, or if you have any planets sitting in Pūrva Bhādrapadā (Pisces)—especially your Moon or rising sign (lagna).

This eclipse is offering momentum and seeks to clear something out. Expect instant exposure to hidden truths and heightened emotions—be kind to yourself, your body and others. Don’t be too direct right now. ‘Not my monkey, not my circus,’ is a personal mantra of mine for eclipse season. Listen to the subtle energies coming forward now. Reassess your habits, patterns, and especially your health routines—take note of any warning signs from your body. 

Stay rested and keep life simple. This is a perfect time to release outdated patterns. Delay travel and public engagements on the day if possible. Postpone major decisions for about a week to allow energies to settle and integrate.

Pūrva Bhādrapadā seeks to bridge heaven and earth and holds the power to elevate through sacrifice. This sacrifice contains the energy to draw down spiritual power through tapasya and into the central channel. This energy rises to melt the hidden moon in our brain, gracing us and raining down blessings. Clarity is on its way.

For more personalized, in-depth guidance on how to navigate these celestial waters, please visit Jyotish Consultations to book a Vedic Astrology Consultation.

All My Relations

The only way to make sense out of change is to plunge into it, move with it, and join the dance. 

- Alan Watts

Published Article with Millential Magazine: How to Navigate the Spiritual Growth of the Sept. 17/18 2024 Lunar Eclipse


Rādhāṣṭamī

Rādhāṣṭamī

राधाष्टमी

“Krishna Adoring Radha’s Hair”, ca. 1815-20. VMFA. Kangra

Today marks the sacred celebration of Rādhāṣṭamī, observed on the eighth day (āṣṭamī) of the bright fortnight (śukla pakṣa) in the auspicious month of Bhādrapada (Aug-Sept).

Śrīmatī Rādhārāṇī, the eternal consort and beloved of Lord Kṛṣṇa, is the embodiment of unwavering devotion and selfless love (bhakti). She personifies patience, humility, and pure devotion, offering a divine example of love in its highest form. Though she endured the fires of separation from her beloved, Rādhā expected nothing in return for her suffering, never once allowing complaint to cloud her radiant spirit. 

Her love transcends all worldly limitations—an eternal, luminous bond that reflects the soul’s deepest yearning for union with the Divine. To contemplate Rādhā is to unveil the profound mystery of unconditional love that flows without expectation, where the highest act of devotion becomes the offering itself, and union with Kṛṣṇa is the soul’s ultimate fulfillment.

It is said that her birth star was Anurādhā (Sidereal Scorpio), directly opposite Rohiṇī (Taurus), the birth constellation of Kṛṣṇa. Anurādhā, is connected to Saturn (Śani), and holds within it Rādhāna Śakti—the divine power of worship and devotion. This nakṣatra illuminates the sacred connection between Rādhā and Kṛṣṇa, as its inherent energy channels perseverance, discipline, and devotion, which are also characteristics of Śani’s influence.

Saturn, as the planet of karma and time, often reflects Rādhā's steadfastness in love and devotion. The trials Rādhā endured through separation from Kṛṣṇa resonate deeply with the lessons of Saturn—endurance through hardship, the purification of desires, and the ultimate transcendence of material attachments. Just as Saturn’s slow and deliberate movement teaches patience and resilience, Rādhā’s love is a testament to the soul’s capacity to remain unwavering in devotion, even when faced with immense challenges. Her connection to Saturn symbolizes the transformative power of love that transcends suffering and unites the individual soul with the Divine.

The rituals of Rādhāṣṭamī begin with the ceremonial bathing of Śrī Rādhā’s idol (mūrti) in pañcāmṛta—a sacred blend of milk, ghee, honey, sugar, and yogurt. Following this, she is adorned in new attire and honored through a grand procession alongside Lord Kṛṣṇa. In Braj, her birthplace, Rādhā and Kṛṣṇa are traditionally dressed in garments made entirely of flowers, and, in a rare and auspicious display, Śrī Rādhā’s feet are uncovered for darśana, allowing devotees to behold them.

Many devotees fast on this day, immersing themselves in recounting the holy names, divine qualities, and pastimes of Śrīmatī Rādhārāṇī. The festival concludes with a sacred feast (prasādam), honoring the divine presence of Rādhā and celebrating her transcendental love.

जय जय श्री राधे

Gaṇeśa Caturthī

Gaṇeśa Caturthī

गणेश चतुर्थी 

Artwork: Basohli miniature, c. 1730. National Museum, New Delhi

Beginning on the fourth day (caturthī) of the bright fortnight (shukla pakṣa) in the month of Bhadrapadā (Aug-Sept), Gaṇeśa Caturthī is a festival that lasts for ten days, September 6/7 through Anant Caturdaśī (fourteenth day).

Salutations to Śrī Gaṇeśa who has a curved trunk, who has a large body and whose splendor is similar to that of a million suns; who is the son of Śiva and Pārvatī, the remover of obstacles and the writer of the story.⠀⠀⠀⠀⠀⠀⠀⠀

O Deva, lord of new beginnings, please make my undertakings free of obstacles, by extending your blessings in all my works, always and may I remember to trust that when you place obstacles in my way, that you’re gently guiding me back to my most aligned path.

As the lunar cycles shift towards the waxing moon, the energy of Gaṇeśa Caturthī invites us to reflect on the celestial rhythms that mirror our inner journey. Gaṇeśa, revered as the deity who governs the threshold of beginnings, wisdom, and intelligence, represented by the brain stem in our physiology, the lord connected to Jyotiṣa (Vedic astrology) and the one who is associated with Ketu and Mercury. He rules over the planetary vibrations that guide us through transitions—encouraging us to see obstacles not as hindrances, but as divine redirections towards our true purpose. 

On this sacred day, devotees immerse themselves in fasting, chanting Vedic hymns and Hindu texts, offering sweets such as modak—believed to be the favorite of Lord Gaṇeśa—as prasada. The festival culminates on the tenth day with visarjana, when the Murti (depiction of a deity) is carried in a grand procession, accompanied by music and chanting, and immersed in a nearby body of water, symbolizing the cycle of creation and dissolution.

May this sacred festival remind us to surrender to the dance of the cosmos, trusting in the wisdom of Gaṇeśa to illuminate the path toward our highest purpose.

ॐ श्री गणेशाय नमः

New Moon in Pūrva Phalgunī: The Fruit of the Tree

NEW MOON

अमावस्या

September 2, 18:56 PDT

The new moon (amāvásyā) of September aligns both the sun and moon in the Vedic lunar mansion of Pūrva Phalgunī पूर्वफल्गुनी (Leo), the Fruit of the Tree.

This lunation cycle invokes a powerful new beginning — a heightened sense of creativity, sexuality, desire, and passion that encourages us to express ourselves, lean into life's comforts, and follow the joy of our heart's desires.

In Sanskrit, phal means fruit, and guni relates to the gunas, or qualities. Represented by the legs of a bed or a hammock and activated by Venus, this constellation symbolizes a place of rest and relaxation, where we can enjoy the fruits of our labor and the merits of past-life good deeds.

Pūrva Phalgunī holds the power of procreation and the capacity to unify polar opposites, which enlivens our creativity and sensuality. This asterism is also connected to Bhaga, the god of wealth, known for bestowing pleasure and delight, and for fulfilling desires on the material plane.

The star of fertility is both courageous and visionary, much like its bird medicine, the eagle. This new moon awakens within the heart the courage to face the tests and initiations presented to us, urging us to rise above the mundane, break free from the shadows of past experiences, and open our eyes to a higher perspective.

When we pursue what we truly desire, tests and traumas often arise to meet us. Recently, I have observed common themes of major transition, a sense of standing at a crossroads, and the challenge of confronting the unknown. All activity depends on periods of non-activity.

After facing worldly battles and fulfilling our duties and responsibilities, there follows a period of rest, relaxation, and enjoyment. This period is associated with Pūrva Phalgunī and serves as the muse that kindles the impulse toward enlivening our creative intelligence and effortless action.

Pūrva Phalgunī reminds us that complex problems can be solved in a relaxed mood and that the practice of yoga ultimately teaches us how to be at ease in the presence of the Unknown. The deeper we go and the more we attend to the stillness within, the more dynamic and effortless our activity becomes.

The Yogasūtra (2.47) states that it is through the relaxation of our effort and our capacity to become absorbed in the infinite that we achieve effortless action — action which is rooted in being, or yoga (union).

The energy of this time is lively and ripe for cultivating creative pursuits, building momentum toward set goals, deepening love and following your heart’s true desires, all while striking a fine balance — merging practicality and function with enjoyment.

All My Relations

For more personalized guidance on navigating these celestial waters, please visit the link in my bio to book a consultation. Love Always

Artwork: British Museum | Pinterest 

Rūmī // “In the house of lovers, the music never stops. The walls are made of songs and the floor dances."